[b]5 The deep waters(L) have covered them;    they sank to the depths like a stone. When Miriam directs women in jubilant song and dance to commemorate deliverance, she thus begins a tradition that the Israelites occasionally repeat after other battles. The desert of Etham was a part of it, extending round the northern portion of the Red Sea, and a considerable distance along its eastern shore; whereas the "wilderness of Shur" (now Sudhr) was the designation of all the desert region of Arabia-Petræa that lay next to Palestine. Like Miriam who danced to praise the parting of the sea, and David, who before the ark, danced on with ecstasy, God, pour your spirit into us, fill us with joy as well, that we may also join the dance and all your praises tell. Then Miriam the prophet, Aaron’s sister, took a tambourine and led all the women as they played their tambourines and danced. Nu 21:17; Jdg 5:1; 2Sa 22:1; 1Ch 16:9; Job 36:24; Ps 59:16; 105:2; Rev 15:3, Jdg 5:3; Ps 13:6; 21:13; 27:6; 61:8; 104:33; 106:12; Isa 12:5, 6; 42:10; 44:23, S Ge 45:7; Ex 14:13; Ps 18:2, 46; 25:5; 27:1; 62:2; 118:14; Isa 12:2; 33:2; Jnh 2:9; Hab 3:18, Dt 10:21; 2Sa 22:47; Ps 22:3; 30:1; 34:3; 35:27; 99:5; 103:19; 107:32; 108:5; 109:1; 118:28; 145:11; 148:14; Isa 24:15; 25:1; Jer 17:14; Da 4:37, Ps 16:11; 17:7; 21:8; 63:8; 74:11; 77:10; 89:13; 98:1; 118:15; 138:7, Ex 24:17; Dt 4:24; 9:3; Ps 18:8; 59:13; Heb 12:29, Lev 19:2; 1Sa 2:2; 1Ch 16:29; Ps 99:3; 110:3; Isa 6:3; Rev 4:8, S Ex 14:4; Ps 4:2; 8:1; 26:8; Isa 35:2; 40:5, S Ex 6:6; Job 33:28; Ps 71:23; 106:10; Isa 1:27; 41:14; 43:14; 44:22-24; 51:10; 63:9; Tit 2:14, ver 16; Ex 23:27; Dt 2:25; Jos 2:9; 5:1; 9:24; 1Sa 4:7; Est 8:17; Ps 48:6; 96:9; 99:1; 114:7; Eze 38:20, 2Sa 7:10; Ps 44:2; 80:8, 15; Isa 5:2; 60:21; Jer 2:21; 11:17; 24:6; Am 9:15, Dt 33:19; Ps 2:6; 3:4; 15:1; 78:54, 68; 133:3; Da 9:16; Joel 2:1; Ob 1:16; Zep 3:11, S Ge 21:33; Ps 9:7; 29:10; 55:19; 66:7; 80:1; 102:12; 145:13; La 5:19, ver 21; Ex 2:4; Nu 12:1; 20:1; 26:59; 1Ch 4:17; 6:3, Jdg 4:4; 2Ki 22:14; 2Ch 34:22; Ne 6:14; Isa 8:3; Eze 13:17, S Ge 4:21; Jdg 11:34; 21:21; 1Sa 18:6; 2Sa 6:5, 14, 16; Ps 30:11; 149:3; 150:4; SS 6:13; Jer 31:4, 13, S Ex 14:12; 16:2; 7:3; Nu 14:2; Jos 9:18; Ps 78:18, 42; 106:13, 25; Eze 16:43, S Ge 22:1; Jdg 3:4; Job 23:10; Ps 81:7; Isa 48:10, Dt 7:15; 28:27, 58-60; 32:39; 1Sa 5:6; Ps 30:2; 41:3-4; 103:3, Ex 23:25-26; 2Ki 20:5; Ps 25:11; 103:3; 107:20; Jer 30:17; Hos 11:3, NIV, Biblical Theology Study Bible, Comfort Print: Follow God’s Redemptive Plan as It Unfolds throughout Scripture, NIV, Beautiful Word Bible Journal, Luke, Comfort Print, NIV, Quest Study Bible, Comfort Print: The Only Q and A Study Bible, NIV, Cultural Backgrounds Study Bible, Red Letter Edition: Bringing to Life the Ancient World of Scripture. Then Miriam, the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and dancing. This joyful dance to the Lord, led by Miriam, followed Israel’s crossing of the Red Sea and celebrated Israel’s newfound freedom from slavery. Exodus 15: 20&21 For I brought thee up out of the land of Egypt, and redeemed thee out of the house of servants; and I sent before thee Moses, Aaron, and Miriam. After the Israelites escape from Egypt and from the Pharaoh’s army at the Sea of Reeds (NRSV, “Red Sea”), the prophet Miriam leads a celebration. (BS) 26 He said, “If you listen carefully to the Lord your God and do what is right in his eyes, if you pay attention to his commands and keep(BT) all his decrees,(BU) I will not bring on you any of the diseases(BV) I brought on the Egyptians, for I am the Lord, who heals(BW) you.”. Exodus 15:20 (BBE) The words to Miriam’s song are recorded in verse 21: “Sing to the Lord, / … The bible says with everything you do, do it to the glory of God. All the women followed her, playing tambourines and dancing. Exodus 15:20 (ASV) Exodus 15:20 (WBT) They are often in sorrow, but in him they have comfort; he is their song. Miriam, the elder sister of Moses who was now about 95 years old, rejoiced in the demise of the Egyptian army and the saving of God’s people. There is a sublimity and beauty in the language that is unexampled. But neither of these shrubs are known by the natives to possess such natural virtues. The prophet Miriam, Aaron's sister, took her tambourine, and all the women followed her, playing tambourines and dancing. It is far more likely that God miraculously endowed some tree with the property of purifying the bitter water--a tree employed as the medium, but the sweetening was not dependent upon the nature or quality of the tree, but the power of God (compare John 9:6 ). And Mariam the prophetess, the sister of Aaron, having taken a timbrel in her hand—then there went forth all the women after her with timbrels and dances. 19 When Pharaoh’s horses, chariots and horsemen[e] went into the sea,(BB) the Lord brought the waters of the sea back over them, but the Israelites walked through the sea on dry ground. Please enter your email address associated with your Salem All-Pass account, then click Continue. And Mariam the prophetess, the sister of Aaron, having taken a timbrel in her hand—then there went forth all the women after her with timbrels and dances. Judges 21:23 Judg 21:23. Exodus 15:20 (NRSA) So Mary the prophetess, the sister of Aaron, took a timbrel in her hand: and all the women went forth after her with timbrels and with dances. And Miriam answered them, Sing ye to the LORD, for he hath triumphed gloriously; the horse and his rider hath he thrown into the sea. But they might perfectly understand its pervading strain of sentiment; and, with the view of suitably improving the occasion, it was thought necessary that all, old and young, should join their united voices in the rehearsal of its words. 21 And Miriam sang back to them: “Sing to the LORD, for He is highly exalted; the horse and rider He has thrown into the sea.” (22-27). 15 Then Moses and the Israelites sang this song(A) to the Lord: “I will sing(B) to the Lord,    for he is highly exalted.Both horse and driver(C)    he has hurled into the sea.(D). Hence the `` statute and ordinance '' that followed, which would have been singularly if. 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